²⁵ But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
²⁶ But it shall not be so among you: but whosoever will be great among you, let him be your minister (διάκονος);
²⁷ и кто хочет между вами быть первым, да будет вам рабом (δοῦλος);
²⁸ так как Сын Человеческий не для того пришел, чтобы Ему служили, но чтобы послужить (διακονῆσαι) и отдать (δοῦναι) душу Свою для искупления многих (λύτρον ἀντὶ πολλῶν). Мф 26, 28. Ин 11, 51. Флп 2, 7-8.

⁴⁵ For even the Son of man came not to be ministered unto, but to minister (διακονῆσαι), and to give (δοῦναι) his life a ransom for many (λύτρον ἀντὶ πολλῶν). Ин 13, 15. 1 Пет 5, 3. Флп 2, 7.

²⁴ Being justified (δικαιούμενοι) freely by his grace through the redemption (διὰ τῆς ἀπολυτρώσεως) that is in Christ Jesus: Ис 55, 1. Рим 8, 32.
²⁵ Whom God hath set forth to be a propitiation (ἱλαστήριον) through faith in his blood, to declare his righteousness for the remission (διὰ τὴν πάρεσιν) of sins that are past, through the forbearance of God; Деян 13, 38. 2 Кор 5, 19.

²⁵ Who was delivered (παρεδόθη) for our offences, and was raised again for our justification (διὰ τὴν δικαίωσιν ἡμῶν). Ис 53, 5. 1 Пет 1, 21. Рим 5, 6. 1 Кор 15, 22.

⁸ But God commendeth his love toward us, in that, while we were yet sinners, Christ died (ἀπέθανεν) for us. Ин 15, 13. 1 Ин 3, 16.
⁹ Much more then, being now justified (δικαιωθέντες) by his blood, we shall be saved (σωθησόμεθα) from wrath (ἀπὸ τῆς ὀργῆς) through him. Рим 3, 25. 1 Фес 1, 10.
¹⁰ For if, when we were enemies, we were reconciled (κατηλλάγημεν) to God by the death of his Son, much more, being reconciled (καταλλαγέντες), we shall be saved (σωθησόμεθα) by his life. 2 Кор 5, 18. Кол 1, 22.

²⁰ For ye are bought (ἠγοράσθητε) with a price: therefore glorify God in your body, and in your spirit, which are God's. Деян 20, 28. 1 Пет 1, 19. Гал 3, 13.

²³ Ye are bought (ἠγοράσθητε) with a price; be not ye the servants of men. 1 Кор 6, 20.

¹⁵ And that he died for all (ἀπέθανεν), that they which live should not henceforth live unto themselves, but unto him which died (ἀποθανόντι) for them, and rose again. Рим 14, 9. Гал 2, 20.

¹³ Christ hath redeemed (ἐξηγόρασεν) us from the curse (ἐκ τῆς κατάρας) of the law, being made a curse for us (ὑπὲρ ἡμῶν κατάρα): for it is written, Cursed (ἐπικατάρατος) is every one that hangeth on a tree: Втор 21, 23. 1 Пет 2, 24. Рим 8, 3.

⁷ In whom we have redemption (τὴν ἀπολύτρωσιν) through his blood, the forgiveness of sins (τὴν ἄφεσιν τῶν παραπτωμάτων), according to the riches of his grace; Рим 3, 25.

²⁶ For then must he often have suffered (παθεῖν) since the foundation of the world: but now once in the end of the world hath he appeared to put away (εἰς ἀθέτησιν) sin by the sacrifice (διὰ τῆς θυσίας) of himself.
²⁷ And as it is appointed unto men once to die, but after this the judgment: 3 Езд 14, 35.
²⁸ So Christ was once offered to bear (προσενεχθεὶς) the sins of many; and unto them that look (ἀνενεγκεῖν ἁμαρτίας) for him shall he appear the second time without sin unto salvation (εἰς σωτηρίαν). 1 Пет 3, 18. Рим 5, 6.