Thus, I approached a certain state when the Revelation given to Moses: “I AM” took on my personal character for me. I perceived these words of Scripture as a Revelation about the Personality of the Absolute. “I AM THAT I AM” — that is, the entire fullness of Being is contained in the PERSON, there is nothing further than this Beginning. Being, understood as “Essence,” and Persona are identical. This identity of the Absolute Being and the Absolute Person immediately led to the realization that if we, people, are in the image of God, then we are also persons... but in our present reality we are not yet actualized persons, but only created out of nothing. We will become persons only upon completion of the actualization of that potency, which, as pure potency, is created in the beginning by God. In its final realization, the human person must also become fully actualized, therefore, a “pure act.”
The world is smart, the world of abstract ideas is luminous in its own way,
but this is still the natural light of the mind, the light-like sphere of thought, this is a state of abstract mental contemplation, accessible to man by nature, but not a supernatural communication with God: God is not a world of ideas. God is a concrete, authentic, personal being.
God is truly the Living God.
Each individual person can be given the experience of his freedom, and therefore the consciousness of SOME of his absoluteness. At the same time, we recognize the insufficiency of one person, closed in on himself. The opportunity to better know ourselves is gained through meeting another person or persons. Our existence is paradoxical. We are convinced, on the one hand, that the personal principle in us is a reflection of Divine absoluteness, on the other hand, the obvious insufficiency of one person. Isn’t this also an indicator that man as a person is created in the image of the Trinitarian Divine Being?
Moreover, trinitarianism, through the rupture of the confrontation between the two, in its essence becomes equal to infinity.
