The sacrifice of the Father's love consists in self-renunciation and in self-emptying in the begetting of the Son. The sacrifice of the Son's love consists in self-deplition in the begottenness from the Father, in the acceptance of birth as begottenness. These are not only pre-eternal facts but also acts for both the one and the other. The
of love, in its reality, is pre-eternal suffering — not the suffering of limitation (which is incompatible with the absoluteness of divine life)
but the suffering of the authenticity of scrifice and of its immensity. This suffering of sacrifice not only does not contradict the Divine all-blessedness but, on the contrary, is its foundation, for this all-blessedness would be empty and unreal if it were not based on authentic sacrifice, on the reality of suffering. If God is love, He is also sacrifice, which manifests the victorious power of love and its joy only through suffering.[*]
One can also define this state of sacrifice as voluntary hypostatic dying, under the condition that the concept of death
is liberated from the meaning it has in temporal creaturely life, a meaning that has nothing in common with spiritual dying as a manifestation of eternal life.