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Vysheslavtsev, B. P. Society. Personalities Yurkevich, P. D.

Feodor Fedorovich Kamenets

Born: February 22, 1937; 

Feodor Fedorovich Kamenets graduated from the Moscow Institute of Physics and Technology, the department of Radio Engineering and Cybernetics in 1966. Kamenets was Dean of the department of General and Applied Physics from 1987 to 2007.

Currenty he is Professor at the Moscow Institute of Physics and Technology.

During his vice deanship and deanship Feodor Fedorovich gained great popularity among students.

 

To take responsibility

6 I have said, Ye are gods (אֱלֹהִים); and all of you are children of the most High (עֶלְיוֹן). Ин 10, 34.
7 But ye shall die like men (כְּאָדָם), and fall like one of the princes (הַשָּׂרִים). Иез 31, 14.
Psa.82:6-7

If you do not take responsibility, you will not be granted any liberties by anyone.

Students always feel whether the quality of how they're being taught is up to par. … They … should strive therefore to be treated accordingly. … In the dormitories students should create living conditions that they like. … They should take responsibility … If you do not take responsibility, you will not be granted any liberties by anyone. … Unfortunately, this is not very developed here in Russia.

Feodor Fedorovich Kamenets
О том, как студентам вернуть себе свободу
[video]

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luk.16:11-12

To squeez the slave out of youself — one drop at a time

Of whom a man is overcome, of the same is he brought in bondage.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2Pe.2:19

The main task is to ensure that you are afraid of noone.

If you take the responsibility upon yourself — this is it. … The main task is to ensure life is interesting and joyful, and that you are afraid of noone. … Chekhov has written that his whole life he squeezed the slave out of himself — one drop at a time. … You … should be able to stand up for yourself.

Feodor Fedorovich Kamenets
О том, как студентам вернуть себе свободу
[video]

Do not be afraid.

32 Fear not, little flock; for it is your Father's good pleasure (εὐδόκησεν) to give you the kingdom.
Luk.12:32

The cowardly will be consigned to the fiery lake of burning sulfur (ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ).

7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Евр 8, 10.
8 But the fearful (δειλοῖς), and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 1 Кор 6, 9. Гал 5, 19-21.
Rev.21:7-8

The slave initially accepted his slavery out of fear of death.

The human historical process started with the battle for pure prestige, in which the aristocratic master sought recognition for his willingness to risk his life. By overcoming his nature, the master showed he was the freer and more authentic human being. But it was the slave and his work, not the master and his fighting, that propellered the historical process forward. The slave initially accepted his slavery out of fear of death, but unlike Hobbes's rational man seeking self-preservation, Hegel's slave was never content with himself. That is, the slave still possessed thymos, a sense of his own worth and dignity, and a desire to live something other than a merely slavish life. His thymos was expressed in the pride he took in his own work, in his ability to manipulate the "almost worthless materials" of nature and transform them into something bearing his imprint. It was also revealed in the idea he had of freedom: his thymos led him to imagine the abstract possibility of a free being with worth and dignity, long before his own worth and dignity were recognized by anyone else. Unlike Hobbes's rational man, he did not try to repress his own pride. On the contrary, he did not feel himself a full human being until he had achieved recognition. It was the slave's continuing desire for recognition that was the motor which propelled history forward, not the idle complacency and unchanging self-identity of the master. It was the slave's continuing desire for recognition that was the motor which propelled history forward, not the idle complacency and unchanging self-identity of the master.

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