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Society
Ordering of society
To rule over fish, birds and cattle
God created man to rule over fish, birds and cattle
(Gen 1:26), but not over people. Not surprisingly, we came to a situation where it is not possible to organize a society based on the domination of man over other people. This will not work, for man is not created by the Creator for such domination.
26
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Быт 5, 1.
Прем 2, 23.
Сир 17, 3.
27
So God created man in his
own
image, in the image of God created he him;
male and female created he them.
Быт 5, 1-2.
Мф 19, 4.
Мк 10, 6.
1 Кор 11, 7.
Col 3, 10.
28
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Быт 8, 17.
Быт 9, 1, 7.
Difference in income
Now we have a situation where there is nowhere to expand the economy, there is a real overproduction. At the same time, every five seconds,
a child starved to death.
We are wrongly organized.
In order to self-organize on the two-dimensional surface of the Earth, we have to use an additional coordinate, where we distinguish the 'height' of each other, to be sorted and self-ordered. This 'height' is money, income. We
envy each other
and
compete with each other
to become 'higher' on Earth. As a result, we have a
hierarchically organized society.
We have to work slavishly in a world of overproduction. Slavishly work only in order to distinguish, divide and order.
We need to analyze how the saints are organized in Heaven and join this organization. The saints in Heaven are already properly organized. Instead of the sovereign dependence of 'one-to-many', we need to join the company of saints through love. It will be 'many-to-many' communication.
The Savior is saying: “In my Father's house are many mansions”
(Jhn 14:2).
Many saints are organized like a fractal, when the same motif is repeated on different scales. To live in Heaven in joy we do not need to be a friend of
the most holy
saint. We are each given a one-of-a-kind cross here on Earth. But there is for everyone a unique joy in an exceptional environment in Heaven.
34
And when he had called the people
unto him
with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and
take up his cross, and follow me.
Мф 10, 38.
Мф 16, 24.
Лк 9, 23.
Лк 14, 27.
35
For whosoever will save his life shall lose it;
but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Participation of saints in the life of the living
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and
I saw
the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received
his
mark upon their foreheads, or in their hands;
and
they lived and reigned
with Christ a thousand years.
Дан 7, 9, 22.
Дан 8, 17.
Мф 19, 28.
1 Кор 6, 2.
2 Тим 2, 12.
Откр 6, 11.
5
But the rest of the dead lived not again until the thousand years were finished. This
is
the first resurrection.
6
Blessed and holy
is
he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Ис 61, 6.
Откр 1, 6.
Откр 21, 7.
«The First Resurrection» means the
practically living
participation of the dead in the earthly destinies of mankind: “They lived and reigned with Christ” (Rev 20:4). “They lived” — εζησαν — does not mean the resurrection in the body, and this
“first resurrection” does not restore their corporality to them.
This fullness is active, energetic, it is defined as participation in the earthly reign with Christ, and this obviously means their earthly service and action.
So it is said of all these souls that they
"they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This
is
the first resurrection."
(Rev 20:4-5). They are distinguished by this from all the
"other"
of mankind. It is absolutely clear that
"were made alive"
— εζησαν — does not mean the resurrection in the body, which is to take place for all at the end of this age.
It was the
souls
that came to life as incorporeal,
being separated from the body, and this
“first resurrection” does not restore their corporality to them.
… In what then can the change in souls consist, which is expressed in the fact that they
"came to life"?
… “the first resurrection” means the greatest degree of life of the dead and their participation in the life of the living. This fullness is active, energetic, it is defined as participation in the earthly reign with Christ, and this obviously means their earthly service and action.
They surrounded the camp of the saints, but no more
7
And when the thousand years are expired, Satan shall be loosed out of his prison,
Иез 38, 2.
Иез 39, 1.
Откр 16, 14.
8
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom
is
as the sand of the sea.
9
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city:
and fire came down from God out of heaven, and devoured them.
Ис 66, 24.
Откр 14, 10.
Also important is Sedov's law
(the law of hierarchical compensation).
When there is a new leader of evolution, the old evolving systems do not disappear, they only change their place in the evolving system, go to somewhere a bit on its periphery, may be somewhat reduced.
As gods, knowing good and evil
Modern society is ordered through the 'interaction of neighbors', even mainly through the 'interaction of the nearest neighbors'. We analyze the situation around ourselves and conclude what is good and what is evil. In particular, we look at what needs to be done to increase our prosperity. We associate our 'happiness' with the amount of money available.
If you need to lie to increase money, then we are lying, since this increases our 'happiness'. The serpent's seed makes wide use of lies. The devil is a
"liar and father of lies"
(Jhn 8:44).
The saints lack envy and the lie associated with it. Saints are the seed of the woman.
If Christians indeed are the seed of the woman, then they can enter into a royal communion with the saints in Heaven, thus showing the rest of humanity an example of the correct organization of society.
Communication between saints is through prayer. Christ stays at the center of the community of saints. Communicating with us the saints will live and reigne with Christ a thousand years
(Rev 20:4).
This is the first resurrection
(Rev 20:5).
Jesus Christ proposes the following to deal with earthly problems: “seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. … your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God;
and all these things shall be added unto you.”
(Luk 12:29-31).
First of all, to rush into the kingdom of God, in particular through prayer communicating with the saints, who already make up the Body of Christ in Heaven. By joining through the communion with the saints to the heavenly Body of Christ, we will receive a joyous society on Earth, ordered like a fractal, and not by 'property extolling'.
24
Consider the ravens: for they neither sow nor reap;
which neither have storehouse nor barn;
and God feedeth them: how much more are ye better than the fowls?
Пс 103, 27-28.
25
And which of you with taking thought can add to his stature one cubit?
26
If ye then be not able to do that thing which is least, why take ye thought for the rest?
27
Consider the lilies how they grow: they toil not, they spin not;
and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven;
how much more
will he clothe
you, O ye of little faith?
29
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31
But rather seek ye the kingdom of God;
and all these things shall be added unto you.
Мф 6, 33.
Мк 10, 30.
32
Fear not, little flock;
for it is your Father's good pleasure to give you the kingdom.
33
Sell that ye have, and give alms;
provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Мф 6, 20.
34
For where your treasure is, there will your heart be also.
If one can not abandon self-ordering by 'height', measured by money, then he is the seed of the serpent.
25
Woe unto you, scribes and Pharisees, hypocrites!
for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26
Thou
blind Pharisee, cleanse first that
which is
within the cup and platter, that the outside of them may be clean also.
27
Woe unto you, scribes and Pharisees, hypocrites!
for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead
[men's]
bones, and of all uncleanness.
Лк 11, 44.
Деян 23, 3.
28
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29
Woe unto you, scribes and Pharisees, hypocrites!
because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32
Fill ye up then the measure of your fathers.
33
Ye
serpents,
ye
generation of vipers
(ὄφεις γεννήματα ἐχιδνῶν), how can ye escape the damnation of hell?
Мф 3, 7.
34
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and
some
of them ye shall kill and crucify;
and
some
of them shall ye scourge in your synagogues, and persecute
them
from city to city:
2 Пар 36, 15-16.
Лк 11, 49.
35
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Быт 4, 8.
2 Пар 24, 21-22.
Лк 11, 51.
1 Ин 3, 12.
36
Verily I say unto you, All these things shall come upon this generation.
Fractal
A
fractal
is a mathematical set that exhibits a
repeating pattern
displayed at every scale. It is also known as
expanding symmetry
or
evolving symmetry.
If the replication is exactly the same at every scale, it is called a
self-similar pattern.
An example of this is the Menger Sponge. Fractals can also be nearly the same at different levels. This latter pattern is illustrated in small magnifications of the Mandelbrot set. Fractals also include the idea of a
detailed pattern that repeats itself.
See also
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