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Misfortune of Vatican. Year 2029 Category: Apostasy Penultimate Pope will sit…

Great Apostasy

From Messages of Our Lady of Mount Melleray

August 22, 1985. Thursday
Virgin Mary said:
“I want prayers and hymns…
I love the Irish people…
The world must improve and the world must believe.
If the world does not improve the devil will take over the church.
I want you to pray harder…
If the world does not improve the devil will take over God’s Church in ten years.”

The boys were then given a vision of Satan jeering Our Blessed Mother to Her left side.

The Blessed Virgin is alerting against the apostasy in the Church

Cardinal Oddi:

It [the Third Secret] has nothing to do with Gorbachev. The Blessed Virgin was alerting us against the apostasy in the Church.

Father Paul Kramer, et al The Devil's Final Battle, Ch.XIII

The great apostasy in the Church will begin at the top

In the Third Secret it is foretold, among other things, that the great apostasy in the Church will begin at the top.

Mario Luigi Cardinal Ciappi, O.P.
in Fr. Gerard Mura
«The Third Secret of Fatima: Has It Been Completely Revealed?»
the periodical Catholic, March 2002
(published by the Transalpine Redemptorists, Orkney Isles, Scotland, Great Britain)
online in Fr. Paul Kramer
«The Devil's Final Battle», Ch.XIII

Serious pastoral negligence among highest hierarchy

Moreover, how are we to understand Lucy’s great difficulty in writing the final part of the Secret when she has already written other things that were extremely difficult to put down? Had it been merely a matter of prophesying new and severe punishments, Sister Lucy would not have experienced difficulties so great that a special intervention from Heaven was needed to overcome them. ‹…› But, if it were a matter of internal strife within the Church and of serious pastoral negligence on the part of high-ranking members of the hierarchy, we can understand how Lucy experienced a repugnance that was almost impossible to overcome by natural means.

Father Alonso, The Secret of Fatima: Facts and Legends.
Ch.VII: What does it contain?, p.82
in The Whole Truth About Fatima
Vol.III, Prt.I, Ch.II

About the Dangers which menace the Church

Msgr. Eugene Pacelli, the future Pope Pius ХII:
“I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. ‹…› I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past.
A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'”

Msgr. Roche, Pie ХII Devant L'Historie, pp. 52-53
Father Paul Kramer
The Suicide of Alteringthe Faith in the Liturgy

Compulsory theocracy ought to collapse

…Vl. Solov’ev acknowledges a positive significance to the falling separate of the natures of the human powers from God, since after the falling separate there is made possible the free co-uniting of man with God. The Kingdom of God cannot be realised by way of compulsion and coercion. Compulsory theocracy ought to collapse, and man ought to enter upon the path of a free revealing of his powers. Vl. Solov’ev surmises, that the world ought to proceed through freedom and freely come to God.

Contemporary religion represents a very pitiful thing: properly speaking, religion as the dominating principle, as the center of spiritual attraction, does not exist today…

Some people like music and others do not.

Contemporary religion represents a very pitiful thing: properly speaking, religion as the dominating principle, as the center of spiritual attraction, does not exist today; instead, the is the so-called religiosity as a personal mood, a personal taste: some people have this taste, others do not, just as some people like music and others do not.

In the absence of the unconditional centring [of all interests in religion] we have as many relative, temporary centers of life and consciousness as we have different requirements and interests, tasts and inclinations, opinions and points of view.

It would be superfluous to dwell upon the mental and moral discord and the lack of principle, at prevailent in the realm of society as well as in the minds and hearts of the individuals, for that fact is too well known to anyone at all introspective or observant.

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