Ordering of society
To rule over fish, birds and cattle
God created man to rule over fish, birds and cattle
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Быт 5, 1. Прем 2, 23. Сир 17, 3.
27 So God created man in his own image, in the image of God created he him; male and female created he them. Быт 5, 1-2. Мф 19, 4. Мк 10, 6. 1 Кор 11, 7. Кол 3, 10.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Быт 8, 17. Быт 9, 1, 7.
Difference in income
Now we have a situation where there is nowhere to expand the economy, there is a real overproduction. At the same time, every five seconds, a child starved to death. We are just wrongly organized.
In order to self-organize on the two-dimensional surface of the Earth, we have to use an additional coordinate, where we distinguish the 'height' of each other, to be sorted and self-ordered. This 'height' is money, income. We envy each other and compete with each other to become 'higher' on Earth. As a result, we have a hierarchically organized society.
We have to work slavishly in a world of overproduction. Slavishly work only in order to distinguish, divide and order.
The Royal Priesthood
We need to analyze how the saints are organized in Heaven and join this organization. The saints in Heaven are already properly organized. Instead of the sovereign dependence of 'one-to-many', we need to join the company of saints through love. It will be 'many-to-many' communication.
The Savior is saying: “In my Father's house are many mansions”
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. Мф 10, 38. Мф 16, 24. Лк 9, 23. Лк 14, 27.
35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Participation of saints in the life of the living
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Дан 7, 9, 22. Дан 8, 17. Мф 19, 28. 1 Кор 6, 2. 2 Тим 2, 12. Откр 6, 11.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Ис 61, 6. Откр 1, 6. Откр 21, 7.
«The First Resurrection» означает практически живое участие умерших в земных судьбах человечества: “They lived and reigned with Christ” (Откр.20:4). «Ожили» не означает воскресения в теле, «первое воскресение» не возвращает им их телесности. «Первое Воскресение» означает наибольшую степень участия умерших в жизни живых. Полнота этого участия является действенною, энергетической. Это есть участие умерших в земном царствовании со Христом, их земное служение и действование.
Итак, о всех этих душах говорится, что они "ожили и царствовали со Христом тысячу лет. Прочие же из умерших не ожили, доколе не окончится тысяча лет. Это — первое воскресение" (Откр.20:4). Они выделяются этим из всего «прочего» человечества. Совершенно ясно, что «ожили» — εζησαν — не означает воскресения в теле, которое имеет совершиться для всех в конце века сего. Ожили именно души — как бестелесные, находящиеся в разлучении с телом, причем это «первое воскресение» не возвращает им их телесности. … В чем же может тогда состоять изменение в душах, которое выражается в том, что они «ожили»? … «первое воскресение» означает наибольшую степень жизни умерших и участия их в жизни живых. Эта полнота является действенною, энергетической, она определяется как участие в земном царствовании со Христом, а это означает, очевидно, их земное служение и действование.
Surrounded the camp of the saints, but no more
6 7 And when the thousand years are expired, Satan shall be loosed out of his prison, Иез 38, 2. Иез 39, 1. Откр 16, 14.
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. Ис 66, 24. Откр 14, 10.
Also important is Sedov's law (the law of hierarchical compensation). When there is a new leader of evolution, the old evolving systems do not disappear, they only change their place in the evolving system, go to somewhere a bit on its periphery, may be somewhat reduced.
Сингулярность эволюции и будущее фундаментальной науки
[видео] March 13, 2012
As gods, knowing good and evil
Modern society is ordered through the 'interaction of neighbors', even mainly through the 'interaction of the nearest neighbors'. We analyze the situation around ourselves and conclude what is good and what is evil. In particular, we look at what needs to be done to increase our prosperity. We associate our 'happiness' with the amount of money available.
If you need to lie to increase money, then we are lying, since this increases our 'happiness'. The serpent's seed makes wide use of lies. The devil is a
"liar and father of lies"
If Christians indeed are the seed of the woman, then they can enter into a royal communion with the saints in Heaven, thus showing the rest of humanity an example of the correct organization of society.
Communication between saints is through prayer. Christ stays at the center of the community of saints. Communicating with us the saints will live and reigne with Christ a thousand years
Jesus Christ proposes the following to deal with earthly problems: “seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. … your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God;
and all these things shall be added unto you.”
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? Пс 103, 27-28.
25 And which of you with taking thought can add to his stature one cubit?
26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31 But rather seek ye the kingdom of God; and all these things shall be added unto you. Мф 6, 33. Мк 10, 30.
32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. Мф 6, 20.
34 For where your treasure is, there will your heart be also.
If one can not abandon self-ordering by 'height', measured by money, then he is the seed of the serpent.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness. Лк 11, 44. Деян 23, 3.
28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers (ὄφεις γεννήματα ἐχιδνῶν), how can ye escape the damnation of hell? Мф 3, 7.
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 2 Пар 36, 15-16. Лк 11, 49.
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Быт 4, 8. 2 Пар 24, 21-22. Лк 11, 51. 1 Ин 3, 12.
36 Verily I say unto you, All these things shall come upon this generation.
A fractal is a mathematical set that exhibits a repeating pattern displayed at every scale. It is also known as expanding symmetry or evolving symmetry. If the replication is exactly the same at every scale, it is called a self-similar pattern. An example of this is the Menger Sponge. Fractals can also be nearly the same at different levels. This latter pattern is illustrated in small magnifications of the Mandelbrot set. Fractals also include the idea of a detailed pattern that repeats itself.