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Great ApostasyFrom Messages of Our Lady of Mount Melleray
The Blessed Virgin is alerting against the apostasy in the ChurchIt [the Third Secret] has nothing to do with Gorbachev. The Blessed Virgin was alerting us against the apostasy in the Church.
Father Paul Kramer, et al
The Devil's Final Battle,
Ch.XIII
The great apostasy in the Church will begin at the topIn the Third Secret it is foretold, among other things, that the great apostasy in the Church will begin at the top.
Mario Luigi Cardinal Ciappi, O.P.
in Fr. Gerard Mura «The Third Secret of Fatima: Has It Been Completely Revealed?» the periodical Catholic, March 2002 (published by the Transalpine Redemptorists, Orkney Isles, Scotland, Great Britain) online in Fr. Paul Kramer «The Devil's Final Battle»,
Serious pastoral negligence among highest hierarchy
Moreover, how are we to understand Lucy’s great difficulty in writing the final part of the Secret when she has already written other things that were extremely difficult to put down?
Had it been merely a matter of prophesying new and severe punishments, Sister Lucy would not have experienced difficulties so great that a special intervention from Heaven was needed to overcome them.
Father Alonso,
The Secret of Fatima: Facts and Legends.
Ch.VII: What does it contain?, p.82 in The Whole Truth About Fatima Vol.III, Prt.I, Ch.II
About the Dangers which menace the Church
Msgr. Eugene Pacelli, the future Pope Pius ХII:
Msgr. Roche,
Pie ХII Devant L'Historie, pp. 52-53
online: Father Paul Kramer The Suicide of Alteringthe Faith in the Liturgy
Compulsory theocracy ought to collapse…Vl. Solov’ev acknowledges a positive significance to the falling separate of the natures of the human powers from God, since after the falling separate there is made possible the free co-uniting of man with God. The Kingdom of God cannot be realised by way of compulsion and coercion. Compulsory theocracy ought to collapse, and man ought to enter upon the path of a free revealing of his powers. Vl. Solov’ev surmises, that the world ought to proceed through freedom and freely come to God. Contemporary religion represents a very pitiful thing: properly speaking, religion as the dominating principle, as the center of spiritual attraction, does not exist today… Some people like music and others do not.
Contemporary religion represents a very pitiful thing: properly speaking, religion as the dominating principle, as the center of spiritual attraction, does not exist today; instead, the is the so-called religiosity as a personal mood, a personal taste: some people have this taste, others do not, just as some people like music and others do not. In the absence of the unconditional centring [of all interests in religion] we have as many relative, temporary centers of life and consciousness as we have different requirements and interests, tasts and inclinations, opinions and points of view. It would be superfluous to dwell upon the mental and moral discord and the lack of principle, at prevailent in the realm of society as well as in the minds and hearts of the individuals, for that fact is too well known to anyone at all introspective or observant.
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